As this is the first post of the first week of the first book, I'm not quite sure what to write here. So please don't let this become the standard for posts and please please please feel free to take any discussion from this particular post in a different direction. That said, here are a few thoughts from the week's reading:
In Book 2 Chapter 7 Father Zossima says to Alyosha, "This is my last message to you: in sorrow seek happiness. Work, work unceasingly." Now of course Zossima speaks to Alyosha quite a bit more before he actually dies later in the novel, but his identification of this as his "last message" gives it particular importance, I think. But what's going on here? "In sorrow seek happiness?" And then he follows that with, "work, work unceasingly?" There seems to be a bit of a disconnect between those thoughts.
Dostoevsky seems to be anticipating some of the thought that will come from Catholic Social Teaching. Written in 1880, the Brother K predates Rerum Novarum (the start of CST) by 11 years, but the command to work unceasingly points to the idea that humans are partly defined by labor. Its pairing with sorrow, however, doesn't exactly follow. While there is much in Catholicism about sorrow, CST clearly states that the economy is made for humans, not the other way around. Yet a human made for the economy necessarily results in sorrow, while the former does not. So is Dostoevsky pointing to the labor conditions and capitalist system that created them in Russia at that time? Marx published Capital in 1867, so it is likely that Dostoevsky was familiar with the work. Of course earlier in his life Dostoevsky was arrested for being a member of a progressive (socialist utopian) group and sentenced to death for it. His last minute commutation and subsequent ten years in Siberia fundamentally changed his beliefs and writing. So it's probably a bit of a stretch to connect this with a critique on capitalism. But maybe it works?
I find it more likely that Zossima is making some reference to Jesus' suffering and crucifixion and imploring Alyosha to find solace in that cornerstone of faith. Or perhaps it is a reference to Dostoevsky's own life. Or maybe it was just convenient for what he wants to write next.
That's all I've got for now.
**Full disclosure** I've been getting a heavy dose of Catholicism here at ACE so any analysis I have to offer for this book is going to be strongly influenced by that fact.